The gifts of the Holy Ghost...under the Jewish
covenant...were great mercies; yet, great as they were, they are as nothing
compared with that surpassing grace with which we Christians are honoured; that
great privilege of receiving into our hearts, not the mere gifts of the Spirit,
but His very presence, Himself, by a real not a figurative indwelling.
When our Lord entered upon His Ministry, He acted as though
He were a mere man, needing grace, and received the consecration of the Holy
Spirit for our sakes. He became the Christ, or Anointed, that the Spirit might
be seen to come from God, and to pass from Him to us.
And, therefore, the heavenly Gift is not simply called the
Holy Ghost, or the Spirit of God, but the Spirit of Christ, that we might
clearly understand, that He comes to us from and instead of Christ.
Thus St. Paul
says, “God hath sent forth the Spirit of His Son into your hearts;” and our
Lord breathed on His Apostles, saying, “Receive ye the Holy Ghost;” and He says
elsewhere to them, “If I depart, I will send Him unto you.”
[...] The Comforter who has come instead of Christ, must
have vouchsafed to come in the same sense in which Christ came; I mean, that He
has come, not merely in the way of gifts, or of influences, or of operations,
as He came to the Prophets...; but He comes to us as Christ came, by a real and
personal visitation.
[...] We are able to see that the Saviour, when once He
entered into this world, never so departed as to suffer things to be as before
He came; for He still is with us, not in mere gifts, but by the substitution of
His Spirit for Himself, and that, both in the Church and in the souls of
individual Christians.
For instance, St. Paul
says in the text, “Ye are not in the flesh, but in the Spirit, if so be that
the Spirit of God dwell in you.” Again, “He shall quicken even your mortal
bodies by His Spirit that dwelleth in you.”
“Know ye not that your body is the Temple
of the Holy Ghost which is in you?” “Ye are the Temple
of the Living God, as God hath said, I will dwell in them, and walk in them.”
The same Apostle clearly distinguishes between the
indwelling of the Spirit, and His actual operations within us, when he says,
“The love of God is shed abroad in our hearts by the Holy Ghost which is given
unto us;” and again, “The Spirit Himself beareth witness with our spirit that
we are the children of God.
John Henry Cardinal Newman (1801-1890): Parochial and
Plain Sermons, vol. 2, Sermon 19, The Indwelling Spirit.
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