1345 As early as the second century we have the witness
of St. Justin Martyr for the basic lines of the order of the Eucharistic
celebration. They have stayed the same until our own day for all the great
liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius
(138-161) around the year 155, explaining what Christians did:
On the day we call the day of the sun, all who dwell in the
city or country gather in the same place.
The memoirs of the apostles and the writings of the prophets
are read, as much as time permits.
When the reader has finished, he who presides over those
gathered admonishes and challenges them to imitate these beautiful things.
Then we all rise together and offer prayers* for ourselves
. . .and for all others, wherever they may be, so that we may be
found righteous by our life and actions, and faithful to the commandments, so
as to obtain eternal salvation.
When the prayers are concluded we exchange the kiss.
Then someone brings bread and a cup of water and wine mixed
together to him who presides over the brethren.
He takes them and offers praise and glory to the Father of
the universe, through the name of the Son and of the Holy Spirit and for a
considerable time he gives thanks (in Greek: eucharistian) that we have
been judged worthy of these gifts.
When he has concluded the prayers and thanksgivings, all
present give voice to an acclamation by saying: 'Amen.'
When he who presides has given thanks and the people have
responded, those whom we call deacons give to those present the
"eucharisted" bread, wine and water and take them to those who are
absent.171
1346 The liturgy of the
Eucharist unfolds according to a fundamental structure which has been preserved
throughout the centuries down to our own day. It displays two great parts that
form a fundamental unity:
- the gathering, the liturgy of the Word, with readings, homily and general intercessions;
- the gathering, the liturgy of the Word, with readings, homily and general intercessions;
- the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving, and communion.
The liturgy of the Word and liturgy of the Eucharist
together form "one single act of worship";172 the Eucharistic
table set for us is the table both of the Word of God and of the Body of the
Lord.173
1347 Is this not the same movement as
the Paschal meal of the risen Jesus with his disciples? Walking with them he
explained the Scriptures to them; sitting with them at table "he took
bread, blessed and broke it, and gave it to them."174
No comments:
Post a Comment
Please be respectful in your comments. Thank you.