Pope St. Pius X, 'Our Apostolic Mandate'
'Catholic doctrine tells us that the primary duty of charity
does not lie in the toleration of false ideas, however sincere they may be, nor
in the theoretical or practical indifference towards the errors and vices in
which we see our brethren plunged but in the zeal for their intellectual and
moral improvement as well as for their material well-being. . .
True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors.
Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them.
He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.'
True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors.
Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them.
He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.'
'Venerable brethren, there is only one piece of advice that
I offer to you: watch over your seminaries and over candidates for the
priesthood.
As you yourselves know, an air of independence which is fatal for souls is widely diffused in the world, and
has found its way even within the sanctuary; it shows itself not only in relation to authority but also in regard to doctrine.
Because of it, some of our young clerics, animated by that spirit of unbridled criticism which holds sway at the present day, have come to lose all respect for the learning which comes from our great teachers, the Fathers and Doctors of the Church, the interpreters of revealed doctrine.
If ever you have in your seminary one of those new-style savants, get rid of him without delay; on no account impose hands upon him. You will always regret having ordained even one such person: never will you regret having excluded him.'
As you yourselves know, an air of independence which is fatal for souls is widely diffused in the world, and
has found its way even within the sanctuary; it shows itself not only in relation to authority but also in regard to doctrine.
Because of it, some of our young clerics, animated by that spirit of unbridled criticism which holds sway at the present day, have come to lose all respect for the learning which comes from our great teachers, the Fathers and Doctors of the Church, the interpreters of revealed doctrine.
If ever you have in your seminary one of those new-style savants, get rid of him without delay; on no account impose hands upon him. You will always regret having ordained even one such person: never will you regret having excluded him.'
Pope St. Pius X on Hope
'Hope has been the sole companion of my life, the greatest
aid in doubts, the strongest assistance in my weakness; hope, but not the hope
in men, such as is thought to bring greater happiness and instead brings
greater disaster, but hope in Christ, supported by the celestial promise that
He will strengthen the weakest of men with a greatness of soul and divine help.'
Prayer to St. Joseph by Pope St. Pius X
Prayer to St. Joseph by Pope St. Pius X
Glorious St. Joseph, model of all who are devoted to labor,
obtain for me the grace to work in the spirit of penance in
expiation of my many sins; to work conscientiously by placing love of duty above
my inclinations; to gratefully and joyously deem it an honor to employ and to
develop by labor the gifts I have received from God, to work
methodically, peacefully, and in moderation and patience, without ever
shrinking from it through weariness or difficulty to work; above all, with
purity of intention and unselfishness, having unceasingly before my
eyes death and the account I have to render of time lost, talents
unused, good not done, and vain complacency in success, so baneful to
the work of God. All for Jesus, all for Mary, all to imitate thee, O patriarch St.
Joseph ! This shall be my motto for life and
eternity.
Prayer to St. Pius X
Glorious Pope of the Eucharist, St Pius X, you sought “to
restore all things in Christ”. Obtain for us a true love of Jesus so that we
may live only for Him. Help us to acquire a lively fervour and a sincere will
to strive for sanctity of life, and that we may avail ourselves of the riches
of the Holy Eucharist in sacrifice and sacrament. By your love for Mary, Mother
and Queen of all, inflame our hearts with tender devotion to her.
Blessed model of the Priesthood, obtain for us holy, dedicated priests, and
increase vocations to the religious life. Dispel confusion and hatred and
anxiety, and incline our hearts to peace and concord, so that all nations will
place themselves under the sweet reign of Christ. Amen.
St Pius, pray for us and for holy priests, for fervent religious vocations, and for a zealous, faithful, loyal laity.
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